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This window is shown detached from its architectural context, the Yeşil Türbe (Green Tomb) in Bursa, which was built after 1421. There, it was installed in the upper part (‘partie supérieure’), meaning the recessed octagonal drum. The stucco and glass window is depicted without any trace of damage. In neither the caption nor the text there is information as to whether the image shows a window that survived the severe earthquake of 1855 in situ, or a window created during the restoration works.
In his publication … Plus
This window is shown detached from its architectural context, the Yeşil Türbe (Green Tomb) in Bursa, which was built after 1421. There, it was installed in the upper part (‘partie supérieure’), meaning the recessed octagonal drum. The stucco and glass window is depicted without any trace of damage. In neither the caption nor the text there is information as to whether the image shows a window that survived the severe earthquake of 1855 in situ, or a window created during the restoration works.
In his publication Architecture et décoration turque au XVe siècle, Parvillée (1874, pp. 14–15) mentions that in 1862 the Yeşil Türbe (Green Tomb) was so ruined that demolition was even considered. In his chapter on the Yeşil Cami (Green Mosque) in the 1873 publication Die Ottomanische Baukunst / L’Architecture ottomane / Uṣūl-i Miʿmāriyye-i ʿUsmaniyye, Marie de Launay (1873, p. 25) specifies that the stucco and glass windows of the Yeşil Türbe (Green Tomb) had been restored under Ahmed Vefik Efendi, who commissioned the restoration works in Bursa from Parvillée (Parvillée, 1874, p. 4). In Parvillée’s publication (1874, p. 1), the window is presented as a creation of early Ottoman times, as he clearly states that all the works documented in his book stem from the period from the 14th to the 17th centuries. But it is unlikely that a fragile window survived the passing of time and earthquakes in this perfectly preserved state. It remains an open question therefore whether the window depicted is a creation of contemporary craftsmen, perhaps based on a design by Parvillée, or the outcome of a restoration based on surviving historical fragments.
Typologically, this window is very similar to the superior window of the Yeşil Türbe (Green Tomb) depicted by Parvillée (IG_245). Its typology does not correspond to examples in Western collections, which are mostly of Egyptian or Tunisian provenance, and for the larger part were not made for mosques. Their stucco work tends to be less delicate and detailed. Mostly, they show geometrical patterns, or individual motifs, like flowers in a vase, rather than a surface-filling floral ornament of intertwined tendrils and palmettes.
A similar typology, with a tendril with palmettes and split palmettes growing upwards and forming symmetrical curves, can be found in a window of the Süleymaniye Mosque in Istanbul, depicted by Pietro Montani in Launay’s Die Ottomanische Baukunst / L’Architecture ottomane / Uṣūl-i Miʿmāriyye-i ʿUsmaniyye of 1873 (IG_234).
Moins Datation
1874
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